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Adonai Zuckerberg

A Custom Friday Evening Service by Marissa Feinman

Opening Songs

Hineh Mah Tov הנה מה טוב

Behold, how good and pleasant it is for people to dwell together in unity.

הִנֵּה מַה-טּוֹב וּמַה-נָּעִים
שֱׁבֶת אַחִים גַּם יָחַד.

Shabbat Candle Lighting

Kabbalat Shabbat

Shalom Aleichem שלום עליכם

Peace be to you, ministering angels, messengers of the Most High, the supreme Sovereign, the Holy and Blessed One.
May you come in peace, messengers of the Most High, the supreme Sovereign, the Holy and Blessed One.
Bless me with peace, messengers of the Most High, the supreme Sovereign, the Holy and Blessed One.
May your departure be in peace, messengers of peace, messengers of the Most High, the supreme Sovereign, the Holy and Blessed One.

שָׁלוֹם עֲלֵיכֶם, מַלְאֲכֵי הַשָּׁרֵת, מַלְאֲכֵי עֶלְיוֹן, מִמֶּלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ בָּרוּךְ הוּא:

בּוֹאֲכֶם לְשָׁלוֹם, מַלְאֲכֵי הַשָּׁלוֹם, מַלְאֲכֵי עֶלְיוֹן, מִמֶּלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ בָּרוּךְ הוּא:
בָּרְכֽוּנִי לְשָׁלוֹם, מַלְאֲכֵי הַשָּׁלוֹם, מַלְאֲכֵי עֶלְיוֹן, מִמֶּלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ בָּרוּךְ הוּא:
צֵאתְכֶם לְשָׁלוֹם, מַלְאֲכֵי הַשָּׁלוֹם, מַלְאֲכֵי עֶלְיוֹן, מִמֶּלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ בָּרוּךְ הוּא:

Lecha Dodi לכה דודי

Come, my beloved, with a chorus of praise,
Welcome the Sabbath Bride, the Queen of the days.

“Keep and Remember”!—said in one single utterance
Adonai the One, made us hear:
One is the name of God, One is Adonai!
Reflected in fame, in glory, and in praise!

To welcome the Sabbath, we joyously hurry;
It is forever a fountain of blessing—
In God’s primordial planning, it came last of all days,
But even then was the crown of creation.

O holy sanctuary and royal city
arise from your desolate years!
Too long have you dwelled in the valley of tears,
Now God’s tenderness will rain down upon you.

Shake off the dust, O Israel! Arise!
Dress up in your finest clothes, My people,
for through Jesse of Bethlehem
you will draw nearer to Me and be redeemed.

Awake! Awake! The new light is shining!
With that radiance, the world will glow;
Sing! For darkness is hidden by joyful praise—
Adonai’s glory brings light to you!

May your oppressors be challenged
and your enemies defeated;
God will exalt and rejoice in you,
Joyful as a bridegroom celebrating with his bride.

Stretch out thy borders to the left and to the right;
Give honor to Adonai in Whom we delight—
The Messiah is coming to gladden our sight,
And we shall rejoice in pleasant fulfillment.

לְכָה דוֹדִי לִקְרַאת כַּלָּה, פְּנֵי שַׁבָּת נְקַבְּלָה.

שָׁמוֹר וְזָכוֹר בְּדִבּוּר אֶחָד, הִשְמִיעָנוּ
אֵל הַמְּיֻחָד, יְיָ אֶחָד וּשְׁמוֹ אֶחָד,
לְשֵׁם וּלְתִפְאֶֽרֶת וְלִתְהִלָּה.
לְכָה דוֹדִי...

לִקְרַאת שַׁבָּת לְכוּ וְנֵלְכָה,
כִּי הִיא מְקוֹר הַבְּרָכָה,
מֵרֹאשׁ מִקֶּֽדֶם נְסוּכָה,
סוֹף מַעֲשֶׂה בְּמַחֲשָׁבָה תְּחִלָּה.
לְכָה דוֹדִי...

מִקְדַּשׁ מֶלֶךְ עִיר מְלוּכָה,
קֽוּמִי צְאִי מִתּוֹךְ הַהֲפֵכָה,
רַב לָךְ שֶׁבֶת בְּעֵֽמֶק הַבָּכָא,
וְהוּא יַחֲמוֹל עָלַיִךְ חֶמְלָה.
לְכָה דוֹדִי...

הִתְנַעֲרִי מֵעָפָר קֽוּמִי, לִבְשִׁי בִּגְדֵי תִפְאַרְתֵּךְ עַמִּי, עַל יַד בֶּן יִשַׁי בֵּית הַלַּחְמִי, קָרְבָה אֶל נַפְשִׁי גְאָלָהּ.
לְכָה דוֹדִי...

הִתְעוֹרְרִי הִתְעוֹרְרִי, כִּי בָא אוֹרֵךְ קֽוּמִי אֽוֹרִי, עֽוּרִי עֽוּרִי שִׁיר דַּבֵּרִי, כְּבוֹד יְיָ עָלַיִךְ נִגְלָה.
לְכָה דוֹדִי...

וְהָיוּ לִמְשִׁסָּה שֹׁאסָיִךְ, וְרָחֲקוּ כָּל מְבַלְּעָיִךְ, יָשִׂישׂ עָלַיִךְ אֱלֹהָיִךְ, כִּמְשׂוֹשׂ חָתָן עַל כַּלָּה.
לְכָה דוֹדִי...

יָמִין וּשְׂמֹאל תִּפְרֽוֹצִי, וְאֶת יְיָ תַּעֲרִיצִי, עַל יַד אִישׁ בֶּן פַּרְצִי, וְנִשְׂמְחָה וְנָגִילָה.
לְכָה דוֹדִי...

In some communities the congregation rises and faces the doorway in order to greet the Sabbath Bride. In addition, we bow and then turn back to the front of the room, to acknowledge her entrance.

Enter in peace, O crown of your husband. Enter in gladness, enter in joy. Come to the people that keeps its faith. Enter, O bride! Enter, O bride!

בּֽוֹאִי בְשָׁלוֹם עֲטֶרֶת בַּעְלָהּ, גַּם בְּשִׂמְחָה וּבְצָהֳלָה, תּוֹךְ אֱמוּנֵי עַם סְגֻלָּה, בּֽוֹאִי כַלָּה, בּֽוֹאִי כַלָּה.
לְכָה דוֹדִי...

Sh'ma and Its Blessings

Bar'chu ברכו

Reader: The reader faces the ark and bows while saying the first line “Bar’chu et Adonai hamvorach”.

Praise God, source of blessing.

בָּרְכוּ אֶת יְיָ הַמְבֹרָךְ.

The congregation bows and says “Baruch Adnoai .....”
Then the Reader bows and repeats the same line.

Praise be the One to whom our praise is due now and forever!

בָּרוּךְ יְיָ הַמְּבֹרָךְ לְעוֹלָם וָעֶד.

Please be seated

Ma'ariv Aravim מעריב ערבים

Blessed are You, Adonai our God, Sovereign of the universe whose word brings on the evening twilight. With wisdom You open the gates of the heavens, and with understanding make the ages pass and the seasons cycle. You arrange the stars across the sky, according to Your will. You create day and night; You roll away the light from before the darkness, and the darkness from before the light; You make the day pass and bring on the night, separating day from night. (Reader) You are a living and enduring God, may You reign over us for ever and ever. Blessed are You, Adonai our God, who brings on the evening twilight.

בָּרוּךְ אַתָּה יְיָ, אֶלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בִּדְבָרוֹ מַעֲרִיב עֲרָבִים, בְּחָכְמָה פּוֹתֵחַ שְׁעָרִים, וּבִתְבוּנָה מְשַׁנֶּה עִתִּים, וּמַחֲלִיף אֶת הַזְּמַנִּים, וּמְסַדֵּר אֶת הַכּוֹכָבִים בְּמִשְׁמְרוֹתֵיהֶם בָּרָקִיעַ כִּרְצוֹנוֹ. בּוֹרֵא יוֹם וָלָיְלָה, גּוֹלֵל אוֹר מִפְּנֵי חשֶׁךְ, וְחשֶׁךְ מִפְּנֵי אוֹר. וּמַעֲבִיר יוֹם וּמֵֽבִיא לָיְלָה, וּמַבְדִּיל בֵּין יוֹם וּבֵין לָיְלָה, יְיָ צְבָאוֹת שְׁמוֹ.(Reader) אֵל חַי וְקַיָּם, תָּמִיד יִמְלוֹךְ עָלֵינוּ לְעוֹלָם וָעֶד. בָּרוּךְ אַתָּה יְיָ, הַמַּעֲרִיב עֲרָבִים.

Sh'ma שמע

The first line of the Sh'ma is recited out loud and in unison, with the right hand covering the eyes. "Baruch Shem K'vod" is recited in an undertone.

Hear, O Israel: Adonai is our God, Adonai is one.

Blessed is God’s glorious majesty forever and ever.

שְׁמַע יִשְׂרָאֵל, יְיָ אֱלֹהֵֽינוּ, יְיָ אֶחָד.

ברוך שם כבוד מלכותו לעולם ועד.

V'ahavta Deuteronomy 6:4-9 ואהבת

And you shall love Adonai your God with all your heart, and with all your soul, and with all your might. And these words, which I command you this day, shall be upon your heart: and you shall teach them diligently unto your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up. And you shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes. And you shall write them upon the door-posts of your house, and upon your gates.

וְאָהַבְתָּ אֵת יְיָ | אֱלֹהֶיךָ, בְּכָל | לְבָבְךָ, וּבְכָל נַפְשְׁךָ, וּבְכָל מְאֹדֶךָ. וְהָיוּ הַדְּבָרִים הָאֵלֶּה, אֲשֶׁר | אָנֹכִי מְצַוְּךָ הַיּוֹם, עַל | לְבָבֶךָ. וְשִׁנַּנְתָּם לְבָנֶיךָ, וְדִבַּרְתָּ בָּם, בְּשִׁבְתְּךָ בְּבֵיתֶךָ, וּבְלֶכְתְּךָ בַדֶּרֶךְ, וּבְשָׁכְבְּךָ, וּבְקוּמֶךָ. וּקְשַׁרְתָּם לְאוֹת | עַל יָדֶךָ, וְהָיוּ לְטֹטָפֹת בֵּין | עֵינֶיךָ. וּכְתַבְתָּם | עַל מְזֻזוֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ.

Mi Chamochah מי כמכה

Who is like You, Adonai, among all the gods? Who is like You, majestic in holiness, awesome in splendor, doing wonders?
Your children beheld Your sovereign power, as You cleaved the sea before Moses: they exclaimed, this is my god! Adonai shall reign for ever and ever! (Reader) For our God delivered Jacob and redeemed our people from the hand of stronger opponents. Blessed are You, Adonai, our God, who has redeemed Your people Israel.

מִי כָמֹכָה בָּאֵלִם יְיָ
מִי כָּמֹֽכָה נֶאְדָּר בַּקֹּֽדֶשׁ
נוֹרָא תְהִלֹּת, עֹֽשֵׂה פֶֽלֶא.
מַלְכוּתְךָ רָאוּ בָנֶֽיךָ
בּוֹקֵעַ יָם לִפְנֵי מֹשֶׁה
זֶה אֵלִי עָנוּ וְאָמְרוּ:
יְיָ יִמְלוֹךְ לְעוֹלָם וָעֶד.
(Reader) וְנֶאֱמַר: כִּי פָדָה יְיָ אֶת יַעֲקֹב
וּגְאָלוֹ מִיַּד חָזָק מִמֶּנּוּ.
בָּרוּךְ אַתָּה יְיָ גָּאַל יִשְׂרָאֵל.

V'Sham'ru ושמרו

The children of Israel shall keep the Sabbath, observing it throughout all generations, as an everlasting covenant. It is a sign between Me and the children of Israel forever, that in six days Adonai made the heavens and the earth, and on the seventh day ceased from work and rested.

וְשָׁמְרוּ בְנֵי יִשְׂרָאֵל אֶת הַשַּׁבָּת, לַעֲשׂוֹת אֶת הַשַּׁבָּת לְדֹרֹתָם בְּרִית עוֹלָם. בֵּינִי וּבֵין בְּנֵי יִשְׂרָאֵל אוֹת הִיא לְעוֹלָם, כִּי שֵֽׁשֶׁת יָמִים עָשָׂה יְיָ אֶת הַשָּׁמַֽיִם וְאֶת הָאָֽרֶץ, וּבַיּוֹם הַשְּׁבִיעִי שָׁבַת וַיִּנָּפַשׁ.

The Amidah עמידה

Avot v'Imahot אבות ואמהות

An alternative prayer to the Traditional "Avot" paragraph - this includes the matriarchs.

In some communities the first paragraph of the Amidah begins with a bow towards the Torah.

Blessed are You, Adonai our God and God of our ancestors: Abraham, Isaac, Jacob, (and some communities may add: Sarah, Rebecca, Leah, and Rachel.) The great, mighty and revered God, the most high God, who bestows lovingkindness, and is Master over all things; who remembers the pious deeds of the patriarchs (And some communities may add): and matriarchs, and in love will redeem us for their sake. O Ruler, Helper, Savior and Shield. Blessed are You, Adonai the Shield of Abraham (and Sarah).

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ ואִמּוֹתֲינוּ, אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵאלֹהֵי יַעֲקֹב, (אֱלֹהֵי שָּׂרָה, אֱלֹהֵי רִבְקָה, אֱלֹהֵי לֵאָה וֵאלֹהֵי רָחֵל,) הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא, אֵל עֶלְיוֹן, גּוֹמֵל חֲסָדִים טוֹבִים, וְקֹנֵה הַכֹּל, וְזוֹכֵר חַסְדֵי אָבוֹת וְאִמָּהוֹת, וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם, לְמַֽעַן שְׁמוֹ בְּאַהֲבָה. מֶֽלֶךְ עוֹזֵר וּמוֹשִֽׁיעַ וּמָגֵן. בָּרוּךְ אַתָּה יְיָ, מָגֵן אַבְרָהָם (וְעֶזְרַת שָּׂרָה).

G'vurot גבורות

You, O God, are mighty for ever, you revive the dead, you are might to save.

[From the Sabbath after Simchat Torah until the First Day of Passover, say:
You cause the wind to blow and the rain to fall.]

You sustain the living with lovingkindness, revive the dead with great mercy, support the falling, heal the sick, free the bound, and keep your faith to them that sleep in the dust. Who is like you, God of mighty acts, and who resembles thee, O Adonai, who orders death and restores life, and causes salvation to spring forth?

[On the Sabbath of Repentance say:—
Who is like your, God of mercy, who in mercy remembers your creatures for life?]

Yea, faithful are you to revive the dead. Blessed are you, O God, who revives the dead.

You are holy and Your name is holy. Holy are those who praise You everyday. Blessed are You, Adonai, the holy God.

אַתָּה גִּבּוֹר לְעוֹלָם אֲדֹנָי, מְחַיֵּה הַכֹּל (מֵתִים) אַֽתָּה, רַב לְהוֹשִֽׁיעַ.
:Winterמַשִּׁיב הָרֽוּחַ וּמוֹרִיד הַגֶּֽשֶׁם.
:Summerמַשִּׁיב הָרֽוּחַ וּמוֹרִיד הַטַל.
מְכַלְכֵּל חַיִּים בְּחֶֽסֶד, מְחַיֵּה הַכֹּל (מֵתִים) בְּרַחֲמִים רַבִּים, סוֹמֵךְ נוֹפְלִים, וְרוֹפֵא חוֹלִים, וּמַתִּיר אֲסוּרִים, וּמְקַיֵּם אֱמוּנָתוֹ לִישֵׁנֵי עָפָר, מִי כָמֽוֹךָ בַּֽעַל גְּבוּרוֹת וּמִי דּֽוֹמֶה לָּךְ, מֶֽלֶךְ מֵמִית וּמְחַיֶּה וּמַצְמִֽיחַ יְשׁוּעָה. וְנֶאֱמָן אַתָּה לְהַחֲיוֹת הַכֹּל. בָּרוּךְ אַתָּה יְיָ, מְחַיֵּה הַכֹּל (הַמֵּתִים).

אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ, וּקְדוֹשִׁים בְּכָל יוֹם יְהַלְלֽוּךָ סֶּֽלָה. בָּרוּךְ אַתָּה יְיָ, הָאֵל הַקָּדוֹשׁ.

Modim מודים

We give thanks to you, for you are Adonai our God and the God of our ancestors for ever and ever; you are the Rock of our lives, the Shield of our salvation through every generation. We will give thanks to you and declare your praise for our lives which are committed to your hand, and for our souls which are in your charge, and for your miracles, which are daily with us, and for your wonders and your benefits, which are wrought at all times, evening, morning and noon. O you who are all-good, whose mercies fail not; you, merciful Being, whose lovingkindnesses never cease, we have ever hoped in you.

מוֹדִים אֲנַחְנוּ לָךְ, שָׁאַתָּה הוּא, יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, לְעוֹלָם וָעֶד, צוּר חַיֵּינוּ, מָגֵן יִשְׁעֵנוּ, אַתָּה הוּא לְדוֹר וָדוֹר, נוֹדֶה לְּךָ וּנְסַפֵּר תְּהִלָּתֶךָ, עַל חַיֵּינוּ הַמְּסוּרִים בְּיָדֶךָ, וְעַל נִשְׁמוֹתֵינוּ הַפְּקוּדוֹת לָךְ, וְעַל נִסֶּיךָ שֶׁבְּכָל יוֹם עִמָּנוּ, וְעַל נִפְלְאוֹתֶיךָ וְטוֹבוֹתֶיךָ שֶׁבְּכָל עֵת, עֶרֶב וָבֹקֶר וְצָהֳרָיִם, הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶיךָ, וְהַמְרַחֵם, כִּי לֹא תַמּוּ חֲסָדֶיךָ, מֵעוֹלָם קִוִּינוּ לָךְ.

Shalom Rav שלום רב

(In some communities, this prayer is sung in unison.)

Grant abundant peace unto Israel your people for ever; for you are the sovereign God of all peace; and may it be good in your sight to bless your people Israel at all times and in every hour with your peace. *Blessed are you, Adonai, who blesses your people Israel with peace.

[*On the Sabbath of Repentance conclude:—
In the book of life, blessing, peace and good sustenance may we be remembered and inscribed before you, we and all your people the house of Israel, for a happy life and for peace. Blessed are you, Adonai, who makes peace.]

שָׁלוֹם רָב עַל יִשְׂרָאֵל עַמְּךָ תָּשִׂים לְעוֹלָם, כִּי אַתָּה הוּא מֶֽלֶךְ אָדוֹן לְכָל הַשָּׁלוֹם. וְטוֹב בְּעֵינֶֽיךָ לְבָרֵךְ אֶת עַמְּךָ
יִשְׂרָאֵל בְּכָל עֵת וּבְכָל שָׁעָה בִּשְׁלוֹמֶֽךָ. בָּרוּךְ אַתָּה יְיָ, הַמְבָרֵךְ אֶת עַמּוֹ יִשְׂרָאֵל בַּשָּׁלוֹם.

D'var Torah

Concluding Prayers

Aleinu עלינו

It is our duty to praise the God of all things, to ascribe greatness to God who formed the world in the beginning; since God has not made us like the nations of other lands, and has not placed us like other families of the earth; since God has not assigned unto us a portion as unto them, nor a lot as unto all their multitude. For we bend the knee and offer worship and thanks before the supreme Sovereign of rulers, the Holy One, blessed be God, who stretched forth the heavens and laid the foundations of the earth, the seat of whose glory is in the heavens above, and the abode of whose might is in the loftiest heights. God is our God; there is none else: in truth God is our Sovereign; there is none besides God; as it is written in the Torah, And you shall know this day, and lay it to your heart, that Adonai is God in heaven above and upon the earth beneath: there is none else.

As it is written in Your Torah, “Adonai shall reign forever and ever.” And it is said, “Adonai shall be ruler over all the Earth: in that day, Adonai shall be One and God’s name shall be One.”

עָלֵֽינוּ לְשַׁבֵּֽחַ לַאֲדוֹן הַכֹּל, לָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית, שֶׁלֹּא עָשָֽׂנוּ כְּגוֹיֵי הָאֲרָצוֹת, וְלֹא שָׂמָֽנוּ כְּמִשְׁפְּחוֹת הָאֲדָמָה, שֶׁלֹא שָׂם חֶלְקֵֽנוּ כָּהֶם, וְגֹרָלֵֽנוּ כְּכָל הֲמוֹנָם, וַאֲנַֽחְנוּ כּוֹרְעִים וּמִשְׁתַּחֲוִים וּמוֹדִים, לִפְנֵי מֶֽלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ בָּרוּךְ הוּא. שֶׁהוּא נוֹטֶה שָׁמַֽיִם וְיֹסֵד אָֽרֶץ, וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַֽיִם מִמַּֽעַל, וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים, הוּא אֱלֹהֵֽינוּ אֵין עוֹד. אֱמֶת מַלְכֵּֽנוּ, אֶֽפֶס זוּלָתוֹ, כַּכָּתוּב בְּתוֹרָתוֹ: וְיָדַעְתָּ הַיּוֹם וַהֲשֵׁבֹתָ אֶל לְבָבֶֽךָ, כִּי יְיָ הוּא הָאֱלֹהִים בַּשָּׁמַֽים מִמַּֽעַל, וְעַל הָאָֽרֶץ מִתָּֽחַת, אֵין עוֹד.

וְנֶאֱמַר, וְהָיָה יְיָ לְמֶֽלֶךְ עַל כָּל הָאָֽרֶץ, בַּיּוֹם הַהוּא יִהְיֶה יְיָ אֶחָד, וּשְמוֹ אֶחָד.

Mourner's Kaddish קדיש יתום

In some congregations, only those in mourning or observing a yartzheit stand and recite the Mourner’s Kaddish. However, particularly since the Holocaust, some congregations have developed the practice of everyone present reciting the Kaddish on behalf of those who have no one left to say Kaddish for them. Therefore, each individual should stand or sit as is their personal custom.

Magnified and sanctified is God’s great name in the world created according to divine will. May God’s majesty reign during your lifetime and throughout your days, and during the life of all the house of Israel, speedily and soon, and let us say, Amen.

Let God’s great Name be blessed forever and for all eternity.

Blessed, praised and glorified, exalted, extolled and honored, magnified and lauded be the Name of the Holy One, though God reigns high above all the blessings and hymns, praises and consolations, which are uttered in this world; and let us say: Amen.

May there be abundant peace from heaven, and life for us and for all Israel; and let us say, Amen.

May the one who makes peace in high places, make peace for us and for all Israel; and let us say, Amen.

יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן.

(Recited by Community and Chazzan)
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא.

יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא, לְעֵֽלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן.

יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא, וְחַיִּים עָלֵֽינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן.

(Take three steps back and bow left, right and forward)
עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵֽינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן.

Closing Songs

Hatikvah התקווה

As long as the Jewish spirit is yearning deep in the heart, with eyes turned toward the East, looking toward Zion, then our hope - the two-thousand-year-old hope - will not be lost:
To be a free people in our land, the land of Zion and Jerusalem.

כָל עוֹד בַלֵבב פְנִימָהנֶפֶש יְהודִי הוֹמִיָה,ולְפַאֲתֵי מִזְרָח קָדִימָהעיִן לְצִיוֹן צוֹפיָה עוֹד לֹא אָבְדָה תִקְוָתֵנו, הַתִקְוָה בָת שְנוֹת אַלְפַיִם,לִהְיוֹת עם חָופשִי בְאַרְצֵנואֶרֶץ צִיוֹן וִירושָלַיִם.

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